Click subject name to see related articles.
ammar ahmadi; vahid rashidvash; yaqub sharbatian semnani; ali baseri
Abstract
At first glance, traditional dolls are a kind of symbolic toy for girls and boys in most regions of Azerbaijan. Most of the different regions of Ardabil province, whether cities or villages, have their own dolls, which are different in terms of their physical structure and social symbolic function. This ...
Read More
At first glance, traditional dolls are a kind of symbolic toy for girls and boys in most regions of Azerbaijan. Most of the different regions of Ardabil province, whether cities or villages, have their own dolls, which are different in terms of their physical structure and social symbolic function. This case study is focused on ritual and symbolic dolls that were common among the people of Ardabil province in the past and still continue in some rural areas. Traditional and ritual dolls common among the people of different regions of Ardabil province show the social role of men and women, in other words, teaching them their future social duties and responsibilities. The research method of this applied research is based on qualitative research based on field analysis, which uses the theory of symbolic and interpretive anthropology in the anthropological analysis and interpretation of the problem. The innovation and innovation of this research article lies in the rarity of this group of articles, in other words, the emptiness of this research in the field of case studies of Ardabil province was felt completely. The result of this research, in addition to the introduction and preservation of traditional dolls of different regions of Ardabil province, in the myths and legends of these symbolic dolls, the temporal and spatial item has been assigned to some extent the tone and structural color of the culture of the people of Ardabil. The climatic and living conditions of these dolls show that the place of the narrative is mountainous regions with long, long and harsh winters and short and dull summers. The names of these traditional, symbolic and ritual dolls of the people of different regions of Ardabil province are: Glin Bala doll, Chumche Khatin, Dodo, Bicheh, Al-Khortadi, Tekem, each of these traditional and ritual dolls have their own symbolic function. .
Click subject name to see related articles.
sajjad omidoiur; abolfazl delavari
Abstract
The concept of national identity holds significant importance in today's nation-building project and is a fundamental element of social capital. However, the role of Sufis in this project presents a complex challenge. It is crucial to determine whether national identity and a positive perspective ...
Read More
The concept of national identity holds significant importance in today's nation-building project and is a fundamental element of social capital. However, the role of Sufis in this project presents a complex challenge. It is crucial to determine whether national identity and a positive perspective on Iranian nationality are present among Sufi followers, a question that has received limited attention within the Sufi community.
Conventional wisdom often characterizes Sufis as primarily non-nationalistic, with a cosmopolitan or even a hereafter orientation. Consequently, the concepts of nationality and national identity are perceived as having minimal relevance in their works, thoughts, and daily lives. This study seeks to challenge this perception by examining the degree of emphasis and inclination toward national identity among the followers of the 'Ahle Haq' Sufi order, one of the largest Sufi groups in Iran.
The research, conducted using phenomenological analysis in the cities of Sahneh, Sarpol-e Zahab, and Dalahoo in the provinces of Kermanshah and Lorestan, involves 21 participants from the target community. The findings reveal that the lived experiences of these followers are notably influenced by their Sufi order identity. Surprisingly, their Sufi order identity not only coexists harmoniously with their national identity in their daily lives but actively contributes to it in various ways.
Consequently, concepts such as homeland, history, language, literature, and national heroes emerge as significant elements that further strengthen the inclination toward national identity among the followers of this Sufi order. This finding challenges the common notion that Sufis are disconnected from concerns related to national identity.
This article employs qualitative research methods, utilizing semi-structured interviews, observations, and participation for data collection. The sampling method is purposive, allowing for a focused selection of participants aligned with the research objectives.
In summary, this study uncovers the intricate dynamics of identity within Sufi communities in Iran, illustrating the coexistence of Sufi and national identities. This complex interplay between identities challenges prevailing assumptions about the role of Sufis in the nation-building project and provides valuable insights into the multifaceted nature of identity in contemporary Iranian society.
