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majid ahmad pour; yahya bouzarinejad
Abstract
The current research aims to investigate the "methodology of architectural planning in Iranian Islamic culture". Because in a sense, architecture can be considered as "wisdom"; Because it is realized both in the context of "knowledge" and it requires "planning"; Architecture is the emergence of a worldview ...
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The current research aims to investigate the "methodology of architectural planning in Iranian Islamic culture". Because in a sense, architecture can be considered as "wisdom"; Because it is realized both in the context of "knowledge" and it requires "planning"; Architecture is the emergence of a worldview that is considered a product of the culture of human societies and at the same time it is also a "transmitter of culture". The main question of the current research is that, in what way has Islamic school of thought, worldview and value system devised the matter of architecture in Iranian culture in two fields of opinion and practice? In response, Islamic culture has determined criteria for the wisdom of matters related to human life, which, as a rule, architecture cannot be independent of those criteria; On the one hand, the transcendence of wisdom is considered to be its connection to the world of affairs and the receipt of God's grace and mercy, and on the other hand, they are involved with their rival currents and propose a special planning system. The compatibility of reason and revelation is one of the characteristics of Islamic practical wisdom in planning. It is considered an architectural matter. A strategic system that does not conflict with human rational achievements due to its connection to the epistemic system of revelation. In particular, in Iran, due to its Shiite background and the field of interaction between narration, reason and intuition, which Muslim sages have constantly theorized and extended wisdom in different dimensions of human life and lived with it, it has a significant capacity to find measures. Wisely, human life has placed before the governance system of Islamic society. In this research, we will discuss the practical wisdom of architectural planning in Iranian Islamic culture
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majid ahmad pour
Abstract
The present research aims to explore the significance of revisiting the opinions of Muslim scholars, particularly the prominent Muslim thinker Farabi, in relation to public policy-making in the field of Iranian Islamic architecture. The main question addressed in this study is: "What capacity do the ...
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The present research aims to explore the significance of revisiting the opinions of Muslim scholars, particularly the prominent Muslim thinker Farabi, in relation to public policy-making in the field of Iranian Islamic architecture. The main question addressed in this study is: "What capacity do the opinions of Muslim scholars, both in general and specifically those of Farabi, offer for formulating public policies in the realm of Iranian Islamic architecture within the framework of governance?"To answer this question, the research utilizes the method of document content analysis to examine the opinions of these scholars and categorize their responses. The findings of the study indicate that, from the perspective of Muslim scholars, it is essential to establish a harmonious relationship between opinion and action when dealing with issues related to collective life. They argue that effective public policy-making should be seen as a comprehensive governance tool, rooted in cognitive abilities that understand the reality of human existence. By adopting such an approach, the aim is to propel collective life towards an ideal model based on a value system.The overall implications of these viewpoints provide alternative theories for policy-making in the domain of Iranian Islamic architecture. Therefore, understanding the nuances of opinion and action, adopting a holistic approach to Iranian Islamic architecture, and supporting and overseeing the implementation of public policies are considered significant contributions of Muslim scholars in shaping public policy-making in the field of Iranian Islamic architecture. Farabi's intellectual framework serves as a valuable case study in this regard.
