Keywords = Afghanistan
Number of Articles: 2
Sociopolitical Life of Afghanistan’s Shia in Sadozai’s Era  (1160-1233AH, 1747-1818AD)

Sociopolitical Life of Afghanistan’s Shia in Sadozai’s Era (1160-1233AH, 1747-1818AD)

Volume 10, Issue 2, January 2021, Pages 159-180

https://doi.org/10.22059/jis.2021.309949.905

Hossein Abdoli, Mahdi Goljan

Abstract The emergence of Islam in the east of Iran, part of which is now called Afghanistan, goes back to the Rashidun Caliphate era. Based on historical documents, the influence of the Shia in this area was initiated by the strict behavior of the Umayyad towards Shiites. The arrival of Ali ibn Musa al-Ridha (Reza) in Khorasan, the Mongolians’ religious tolerance, the Ilkhanate’s conversion to Islam and their tendency towards the Shia, and the emergence of the Safavids are considered important in the expansion of the Shia in this region. In recent decades in the Islamic society of the Afghanistan, Shiites are considered a minority. However, the Shia is more common in the Farsi-speaking Iranian tribes of Afghanistan. Most of the Hazare and Qizilbash (Ghezelbash) tribes are Shiites. In addition, the Tajik, Uzbek, Turkmen, Baloch and even Pashtun and some other tribes have some Shia followers. The Shiites reside in different provinces but most of them live in the central part of the Afghanistan, Hazarejat. Most of Afghanistan’s Shiites are twelvers, although a considerable number of the Tajik’s Shiites are followers of the Ismaili subdivision. The main purpose of this research is to study the sociopolitical life of Afghanistan’s Shiites in Sadozai’s era (1747-1818) and their role in gaining power by Ahmed Khan Abdali (Durrani), the founder of the Sadozai kingdom, and consolidation of the power for him and his children. In gaining power and victories, Sadozai benefited from the military experience of some of the tribes of Hazare. The Qizilbash also helped them in military and ministry affairs. Proximity of these tribes to the core of power sometimes caused reactions from Pashtun who were mostly Sunni. Studying some of the historical events and Shia’s reaction to them would make a ground to better understanding the behavioral pattern of Afghanistan’s Shiites in that period. Results of this study could be useful in further understanding of Shia’s interactions with Durrani’s government and their position in the society.

Iran, Afghanistan and transit routes during the 2nd Pahlavi period

Iran, Afghanistan and transit routes during the 2nd Pahlavi period

Volume 2, Issue 2, Winter 2013, Pages 89-103

https://doi.org/10.22059/jis.2013.35372

Noor al-Din Nemati, Mazhar Adwai

Abstract Afghanistan is a land-locked country that depends on its neighboring countries to transit essential commodities. Iran, for its proximity and access to the high seas, seems to have the most economical route to meet Afghanistan’s needs. However, this country did not pursue such an economical route due to its western tendencies and its foreign policies which were completely different with Iran’s. The international relations of the countries in the region were extremely affected by the Cold War during the 2nd Pahlavi era from 1941 up to 1978. After World War II and the emergence of Pashtoonistan subject, and due to remoteness of Russian routes and their high costs, Iranian routes were the best for Afghani goods to be transited.  This research, depending on documents relating to this time, is going to clarify how the improvement of transit routes of two countries led to the development of their economic relations and coming to bilateral treaties in this field.